Magic and religious authority in Philostratus Life of Apollonius of Tyana


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Apollonius was also a known figure in the Islamic world. With the exception of the Adana Inscription from 3rd or 4th century CE, [15] little can be derived from sources other than Philostratus. The Adana Inscription has been translated by C. Jones as: " 'This man, named after Apollo, and shining forth from Tyana, extinguished the faults of men.

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The tomb in Tyana received his body, but in truth heaven received him so that he might drive out the pains of men or: drive pains from among men. However Miroslav Marcovich translates part of the text as "Sure enough, Apollonius was born in Tyana, but the full truth is that he was a heaven-sent sage and healer, a new Pythagora" [16].

As James Francis put it, "the most that can be said As for his philosophical convictions, we have an interesting, probably authentic fragment of one of his writings On sacrifices , in which he expresses his view that God, who is the most beautiful being, cannot be influenced by prayers or sacrifices and has no wish to be worshipped by humans, but can be reached by a spiritual procedure involving nous intellect , because he himself is pure nous, and nous is the greatest faculty of humankind.

Both Philostratus and renowned historian Cassius Dio report this incident, probably on the basis of an oral tradition. Philostratus devoted two and a half of the eight books of his Life of Apollonius 1. According to Philostratus' Life , en route to the Far East, Apollonius reached Hierapolis Bambyce Manbij in Syria not Nineveh , as some scholars believed , where he met Damis, a native of that city who became his lifelong companion.

Pythagoras , whom the Neo-Pythagoreans regarded as an exemplary sage, was believed to have travelled to India. Hence such a feat made Apollonius look like a good Pythagorean who spared no pains in his efforts to discover the sources of oriental piety and wisdom. And the description that Philostratus provides of Taxila comports with modern archaeological excavations at the ancient site. What seemed to be independent evidence showing that Apollonius was known in India has now been proven a forgery.

Several writings and many letters have been ascribed to Apollonius, but some of them are lost; others have only been preserved in parts or fragments of disputed authenticity. Porphyry and Iamblichus refer to a biography of Pythagoras by Apollonius, which has not survived; it is also mentioned in the Suda.

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Philostratus' Life and the anthology assembled by Joannes Stobaeus contain purported letters of Apollonius. Some of them are cited in full, others only partially. There is also an independently transmitted collection of letters preserved in medieval manuscripts. It is difficult to determine what is authentic and what not. Some of the letters may have been forgeries or literary exercises assembled in collections which were already circulated in the 2nd century AD. Biblical scholar Bart D. Ehrman relates that in the introduction to his textbook on the New Testament , he describes an important figure from the first century without first revealing he is writing about the stories attached to Apollonius of Tyana:.

Even before he was born, it was known that he would be someone special. A supernatural being informed his mother the child she was to conceive would not be a mere mortal but would be divine. He was born miraculously, and he became an unusually precocious young man. As an adult he left home and went on an itinerant preaching ministry, urging his listeners to live, not for the material things of this world, but for what is spiritual. He gathered a number of disciples around him, who became convinced that his teachings were divinely inspired, in no small part because he himself was divine.

As an adult he left home and went on an itinerant preaching ministry, urging his listeners to live, not for the material things of this world, but for what is spiritual. He gathered a number of disciples around him, who became convinced that his teachings were divinely inspired, in no small part because he himself was divine.


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He proved it to them by doing many miracles, healing the sick, casting out demons, and raising the dead. But at the end of his life he roused opposition, and his enemies delivered him over to the Roman authorities for judgment, but unlike Jesus was not crucified, [31] as he vanished from the courtroom and reappeared in another place days later where he was seen by his followers, [32] and convinced them that he was not really dead, but lived on in the heavenly realm.

Later some of his followers wrote books about him.

Buddhism, Christianity, and Islam thrived however, because the existing conditions were favorable. Price in his The Christ-Myth Theory and its Problems, notes that the ancients often compared Jesus with Apollonius and that they both fit the mythic hero archetype.

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Chesterton the writer and Christian apologist , however, noted that the unique trial, suffering and death of Christ stand in stark opposition to the stories about Apollonius which he felt were very likely spurious. Although he related various miraculous feats of Apollonius, he emphasized at the same time that his hero was not a magician, but a serious philosopher and a champion of traditional Greek values.

According to the Historia Augusta he abstained from destroying the city after having a vision of Apollonius admonishing him to spare the innocent citizens. Perhaps this parallel was intentional, but the original aim was hardly to present Apollonius as a rival of Jesus. However, in the late 3rd century Porphyry , an anti-Christian Neoplatonic philosopher, claimed in his treatise Against the Christians that the miracles of Jesus were not unique, and mentioned Apollonius as a non-Christian who had accomplished similar achievements.

This attempt to make Apollonius a hero of the anti-Christian movement provoked sharp replies from bishop Eusebius of Caesarea and from Lactantius. This started a debate on the relative merits of Jesus and Apollonius that has gone on in different forms into modern times. In Late Antiquity talismans made by Apollonius appeared in several cities of the Eastern Roman Empire , as if they were sent from heaven. The great popularity of these talismans was a challenge to the Christians. Beginning in the early 16th century, there was great interest in Apollonius in Europe, but the traditional ecclesiastical viewpoint prevailed, and until the Age of Enlightenment the Tyanean was usually treated as a demonic magician and a great enemy of the Church who collaborated with the devil and tried to overthrow Christianity.

These comparisons continued into the 20th century. Life dates Apollonius was born into a respected and wealthy Greek family. Sources The earliest and by far the most detailed source is the Life of Apollonius of Tyana, a lengthy, novelistic biography written by the sophist Philostratus at the request of empress Julia Domna.

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A wandering philosopher, probably representing Apollonius of Tyana, who lived a part of his life in Crete and died there. It tells the story of Apollonius of Tyana c. Some scholars view it as fiction, and contend that Apollonius probably never reached any of these countries, but spent his entire life in the East of the Roman Empire. The "Memorabilia of Apollonius of Tyana, magician and philosopher",.

History Tyana is the city referred to in Hittite archives as Tuwanuwa.

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During the Hittite Empire period in mid 2nd millennium, Tuwanuwa was among the principal settlements of the region along with Hupisna, Landa, Sahasara, Huwassana and Kuniyawannni. It is not certain whether or not it was initially subject to the Tabal kingdom to its north, but certainly by the late 8th century BC it was an independent kingdom under a ruler named Warpalawa in Assyrian sources Urballa. Hera also afflicted Lamia with sleeplessness so she would anguish constantly, but Zeus gave her the ability to remove her own eyes.

In later traditions and storytelling, the lamiai became a type of phantom, synonymous with the empusai which seduced youths to satisfy their sexual appetite and fed on their flesh afterward. A fabulous biography of Apollonius of Tyana defeating a lamia seductress has inspired the poem Lamia by Keats. The lamia has been ascribed serpent-like qualities, which some commentators believe can be firmly traced to mythology from antiquity, and they have found analogues in ancient texts that could be de.

Demetrius founded in the northern and northwestern modern Pakistan an Indo-Greek kingdom that was to last until around 10 BC. Sirkap is also said to have been rebuilt by king Menander I. The excavation of the old city was carried out under the supervision of Sir John Marshall by Hergrew from — In and further parts were excavated by Mortimer Wheeler and his colleagues.

Greek city The Greco-Bactrian king Demetrius r. Main archaeological artifacts from the Indo-Greek strata at Taxila. Apollonius of Tyana c.

Apollonius of Tyana

CE , one of the most important representatives of Neopythagoreanism Neopythagoreanism or Neo-Pythagoreanism was a school of Hellenistic philosophy which revived Pythagorean doctrines. Neopythagoreanism was influenced by Middle Platonism and in turn influenced Neoplatonism. The Britannica describes Neopythagoreanism as "a link in the chain between the old and the new" within Hellenistic philosophy. As such, it contributed to the doctrine of monotheism as it emerged during Late Antiquity among other things influencing early Christianity.

Central to Neopythagorean thought was the concept of a soul and its inherent desire for a unio mystica with the divine. Life All that we know about Damis comes from Apollonius' biographer Philostratus who wrote his Life of Apollonius of Tyana between and Some scholars believe the notebooks of Damis are an invention of Philostratus, others think it was a real book forged by someone else and used by Philostratus. And some scholars think that Damis never existed at all.

Conybeare, however, points out the extreme and unnecessary sceptism of this theory.

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Rabinovitch even advocates a high probability of the real existence of Damis' notebooks. Gondophares I was the founder of the Indo-Parthian Kingdom and its most prominent king, ruling from 19 to A member of the House of Suren, he belonged to a line of local princes who had governed the Parthian province of Drangiana since its disruption by the Indo-Scythians in c.

During his reign, his kingdom became independent from Parthian authority and was transformed into an empire, which encompassed Drangiana, Arachosia, and Gandhara. Young suggested that Roman officials refused to recognize Palmyrene authority, and Zenobia's expeditions were intended to maintain Palmyrene dominance. His father was a minor sophist of the same name. He was born probably around , and is said by the Suda to have been living in the reign of emperor Philip the Arab — His death possibly occurred in Tyre c. Name and identity Some ambiguity surrounds his name.

It is probable that he was born in Lemnos, studied and taught at Athens, and then settled in Rome where he would naturally be called Atheniensis as a member of the learned circle with which empress Julia Domna surrounded herself. Entering heaven alive called by various religions "ascension", "assumption", or "translation" is a belief held in various religions. Since death is the normal end to an individual's life on Earth and the beginning of afterlife, entering heaven without dying first is considered exceptional and usually a sign of a deity's special recognition of the individual's piety.

Christianity Ascension Rock, inside the Chapel of the Ascension Jerusalem , is said to bear the imprint of Jesus' right foot as he left earth and ascended into heaven. Jesus is considered by the vast majority of Christians to have died before being resurrected and ascending to heaven.

Magic and religious authority in Philostratus Life of Apollonius of Tyana Magic and religious authority in Philostratus Life of Apollonius of Tyana
Magic and religious authority in Philostratus Life of Apollonius of Tyana Magic and religious authority in Philostratus Life of Apollonius of Tyana
Magic and religious authority in Philostratus Life of Apollonius of Tyana Magic and religious authority in Philostratus Life of Apollonius of Tyana
Magic and religious authority in Philostratus Life of Apollonius of Tyana Magic and religious authority in Philostratus Life of Apollonius of Tyana
Magic and religious authority in Philostratus Life of Apollonius of Tyana Magic and religious authority in Philostratus Life of Apollonius of Tyana
Magic and religious authority in Philostratus Life of Apollonius of Tyana Magic and religious authority in Philostratus Life of Apollonius of Tyana
Magic and religious authority in Philostratus Life of Apollonius of Tyana Magic and religious authority in Philostratus Life of Apollonius of Tyana
Magic and religious authority in Philostratus Life of Apollonius of Tyana Magic and religious authority in Philostratus Life of Apollonius of Tyana

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